Intelligent Terrain is a yearly land-centered residency drawing on terrain near Wakefield, Quebec. During this residency, interdisciplinary artists individually and (where safe) collectively explored cognitive technology’s relationship to land and imagined approaches that bring us into a closer relationship with our environment while working toward the preservation of our world for future generations.
Join this information session to learn more about the program, the application process, and connect with others interested in the themes expressed.
Just as we inhabit our physical bodies, we inhabit landscapes and live within and from them. We have seen the impact of failing to acknowledge our entanglement with natural systems. From stone tablets to silicon chips, intelligent machines are not further away from the land than an engraved piece of stone.
To varying degrees, we are organized by our landscapes, and how might land inform AI’s development and our responses to it? How might we change the focus of surveillance from monitoring and control to understanding the relationships among people and environments? How might traditional knowledge and stewardship underpin ethical AI?
According to legal scholar and member of the Chippewa of the Nawash First Nation John Borrows, in oral and visual cultures, law flows from the people and from the natural world and is reflected in the artistic and physical world. To imagine ourselves as disentangled from our landscapes creates the conditions for the evacuation of these spaces. How might an ethic of stewardship, centered in natural environments, suggest developmental pathways for AI and responses to its excesses?
UKAI Projects leads a yearly, land-centered residency drawing on terrain near Wakefield, Quebec. During this residency, interdisciplinary artists individually and (where safe) collectively explored cognitive technology’s relationship to land and imagined approaches that bring us into a closer relationship with our environment while working toward the preservation of our world for future generations.
Most discourse tacitly or explicitly positions human beings, their relationships, and the environments they inhabit as ‘objects’ of ethical systems, algorithmic decision making, corporate action, and government regulation. Our cultural life extends from how we experience ourselves and how we experience others. AI amplifies and distorts what we actually and potentially experience.
Reimagination is possible.
Our experiences establish the ideas we can draw upon. AI has no body, no physical environment organizing its development, and no culture to weave and reweave into social life. There is no ‘dark matter’ for the machine to draw upon and our algorithmic culture is increasingly asking us to ignore our own semantic contexts. By (re)inhabiting the body, the land, and our cultures we might imagine a new ethics for algorithms and support others to appreciate the path we find ourselves on.